|
A rising star in the 1950s and 1960s, Bostelle exhibited
internationally and had dealers clamoring for his work. But he decided, in the late 1960s, that he didn't need the gallery world. So he withdrew to his Pocopson, Pa., studio (a tumble-down 1920s dance studio which he dubbed The Aeolian Palace), and simply painted what he wanted.
Since 1947, Bostelle painted what he called "shadows,"
working mainly with oils on plywood panels, paper and canvas. The dark figures -- stretched, overlapped, broken free from the people and animals who cast them -- are his way of encapsulating human emotion in its purest form. By removing suggestions of the third dimension from his art, Bostelle simplifies his figures down to their essence.
These shadows, often life-size or larger, are as strong and
timeless as prehistoric cave paintings. But his works also have a sinister edge that unnerves some viewers. Many of his themes, like the recurring "Dark Crowd," symbolize makind's darkest instincts. Still, there is humor -- grim humor -- in his work, if you know where to find it. Bostelle's works are wry and double-edged, and most of them become clear only if you talk to him about their meanings.
When he was only 16, Bostelle befriended primitive artist
Horace Pippin and convinced the elderly painter to sit for a portrait. Today, that portrait is in the collection of the National Portrait Gallery in Washington, D.C. Bostelle quit school at 17 and schooled himself in painting, studying the masters and learning to draw. He worked as a house painter, truck driver, gardener and steelworker, among other trades.
"Crowds have always frightened me," Bostelle once
wrote. "Once as a child, I was almost killed watching a fire on Matlack Street. A woman grabbed me just in time to keep me from being pushed off a railroad trestle. My first idea for painting crowds came from observing a huge gathering of Japanese at Osaka. They were soldiers being dismissed from the army -- poor, wretched mass of humanity -- dirty, disheveled, with nothing but a few remnants of clothing. There was no order, only an artistic order made by their grouping."
"My art concerns the human condition in my time -- the
paradox of life. I see people theatrically, as on a stage -- fractured and distorted by the times, politics, technology, loss of individuality. Life is at the same time more beautiful and more terrible than it has ever been." "I have been told that my paintings during my 'gothic' period projected an image of me as being despondent. When people came to the studio, they were surprised to find me so cheerful.
"One of the most amusing comments on the paradoxical
nature of my 'celebrations of life' came from Franz Bader on a lovely spring day when I arrived with the paintings for my exhibit. He studied the mostly black, Gothic works I had propped around his chair, walked to the window through which the sun was shining brilliantly, and quipped: 'Well, we can always call the show 'To Hell With Spring.'"
"I've never had much vanity," Bostelle has said. "But ego?
I don't think you can work in the arts without considerable ego, especially when you're struggling to become. I believe very much in the 'nerve of failure' -- daring to do something in spite of the fact that it may fail utterly. No artist worth his salt is without a number of artistic failures scattered among his major achievements."
"When I was 18, I had some studies at the Pennsylvania
Academy, because I desperately wanted to draw from a life model," Bostelle said of his one and only stint of training. "I had no instruction. I took two courses, during which I learned to talk to girls in the hallway and learned to fence." Having learned to paint a likeness, Bostelle gradually trained himself to "unlearn."
"When you start out, you learn your trade, all the details,"
he said. "But you can perfect too much, especially if you are too connected to the modern world. You must gradually unlearn your past."
Bostelle married, had four children, nursed his wife, Mary,
through years of debilitating Alzheimer's disease (heartbreakingly detailed in his book, 'Hob House') and worked -- his paintings turning blacker as Mary's condition worsened. "It seemed to me that death is so close," he said.
Bostelle counted many people among his friends, and
entertained them with hour after hour of debate, ranging from art to sports to history to movies to the relative merits of past presidents -- all with good humor and the boundless joy he found in exchanging ideas. |
|
Bostelle:
A History
|
|
|
|
Click picture at
right to return
to the home
page. |
|
Above: Bostelle's self-made 'shadow' memorial
marker stands in the garden by his former studio. At left: the shadow markers for Bostelle's family stand by him in the garden. |
|
Bostelle's ramshackle studio, packed with paintings old
and new, as it looked in about 2000. |
|
The garden of Bostelle's shadow sculptures.
|
|
'Severance of Communication' was painted in
the 1950s. It marked Bostelle's turning point toward shadows. |
|
A nude sculpture from the
1950s (above) and the 1980s (left). Bostelle's gift for rendering the essence of a human figure never faltered. |
|
The central panel in Bostelle's studio was
an autobiographical collection of people he had known, watched over by Death, seated in the central chair. |
|
'Warrior,' a tribute to the thousands of
fallen Native Americans throughout history. |
|
'Blue Nude Dressing.'
|
|
One of Bostelle's small 'laser
prints,' containing his writings. This one laments how peace has broken out. |
|
'The Operation,' one of Bostelle's later paintings.
|
|
'Cats,' making use of negative space and the shadow.
|
|
Click picture at
right to see a list of exhibitions on Page 3 |